We are a community based in Woking and the surrounding area who meet weekly in groups to study scripture (Genesis to Revelation) from a Hebraic perspective and come together on Shabbat .
We follow primarily, but not exclusively, the Torah reading cycle and seek to understand and live it out.
People can join us either through a midweek group or on a Shabbat or both. You are welcome


This Week
Devarim
דְּבָרִים
Parashat Devarim marks a powerful turning point, as Moses delivers his final speech to the Israelites on the plains east of the Jordan. This address is directed not to the generation that left Egypt, but to their children, Generation 2, those born in the wilderness, who knew only God’s provision and presence, not the chains of slavery. It is a moment of transition: from wandering to fulfillment. Moses begins with a historical review, recounting the journey from Horeb (Sinai), which should have taken eleven days but instead stretched into 37 years, the need to appoint leaders to share the burden of governance. He reminds them how, despite God carrying them “like a son,” their parents still cried, “God hates us,” especially at the pivotal moment of the spies, whose fearful report sealed their fate. Moses urges this new generation not to repeat the mistakes of the past. Unlike their forebears, they had not known Egypt; they had only known the wilderness and God’s faithfulness, like new wineskins ready for new wine. Recent military victories over Sihon and Og serve as signs of God's continuing strength, building courage for what lies ahead. Yet, Moses also shares his personal grief, his exclusion from the Promised Land, which he links to the people’s actions, and then passing the mantle to Joshua. Devarim reads like a deathbed reflection: a plea to act, to trust, to remember. “You have stayed long enough at this mountain,” Moses urges. It is a call to move forward, to choose God's voice over fear. In the broader arc, Devarim contrasts God’s persistent generosity, "I have given you" repeated nine times, with human resistance. There are those who know God’s ways, and those who don’t. The covenant remains unchanged, though its manifestations shift, no more manna or cloud, but the same divine faithfulness as they stand on the edge of the Land.