We are a community based in Woking and the surrounding area who meet weekly in groups to study scripture (Genesis to Revelation) from a Hebraic perspective and come together on Shabbat .
We follow primarily, but not exclusively, the Torah reading cycle and seek to understand and live it out.
People can join us either through a midweek group or on a Shabbat or both. You are welcome


This Week
Terumah
תְּרוּמָה
Parashat Terumah in the Book of Exodus marks a profound turning point in Israel’s journey with God, moving from the terror of Sinai to the intimacy of indwelling presence. After the people shrink back in fear before the thunder, fire, and thick darkness of the mountain, unable to ascend into direct encounter. God responds not by demanding greater effort, but by initiating descent. He invites them to bring a terumah, a contribution freely offered from willing hearts, to build a sanctuary so that He may dwell among them. Terumah is more than a donation; it is a lifted gift, an expression of relational participation. Gold, silver, bronze, acacia wood, fine linen, and precious stones are gathered not as taxes but as acts of devotion, transforming material substance into vessels of divine encounter. Strikingly, the instructions begin from the inside out, first with the Ark of the Covenant, the hidden core containing the testimony and manna, crowned by inward-facing cherubim who no longer guard a lost Eden but attend to mercy. Its permanent poles signal that God’s presence is dynamic and mobile, never static or confined. From that inner center radiate the furnishings of illumination and fellowship, the Menorah, shaped like a living tree of light, and the Table of Showbread, bearing bread of shared covenant, forming a patterned journey from hiddenness to revelation. The Mishkan thus becomes more than architecture; it is embodied pedagogy, engraving spiritual truth through participation rather than abstract instruction. It answers the failure of the golden calf not simply with new rules but with a relational blueprint, inviting Israel to move from a static, fear-bound mindset into a living alignment with the unseen “dark matter” of God’s presence. The sanctuary’s eastward orientation echoes Eden, suggesting that the way back to the Tree of Life is reopened through a structured path of approach. Yet the Tabernacle is never the final goal. Its portable design anticipates internalization: the covenant once carved on stone must become written on the heart. Ultimately, Terumah reveals that divine dwelling is built through generosity, alignment, and love, and that sacred forms exist to awaken a people who themselves become living sanctuaries, embodying the radiant pattern of heaven touching earth.